Good Friday

What can one say? How do we even begin to grasp the import of this day for us? It can compare to no other day in the life of the Christian. I spoke tonight at our Good Friday service and used Mark 15:33-47 as the text. I went through the text but ended the talk with what I’m including below. This is such an intimate day, a life-changing day, I had to describe it as if I were there. I know that all of us cry out to see the Crucified Christ in life-changing ways. We know, though, that only the Holy Spirit can reveal Him to us. May it be so this night.

As I prayed about the message tonight, I thought about what it would be like to actually be there. At Calvary. So I did just that. I found myself at the foot of the cross. And this is what I saw, and this is what I heard. Maybe this is what He wants for all of us.

I am standing at the foot of the Cross on the hill of Calvary. I can only cry out to God, let this be done quickly, please… I am terrified of this darkness and of the quaking of the earth beneath me. It has lasted so long – but I am afraid to leave. I cannot leave. And then his voice. I heard these words that I didn’t even really understand – Eloi, Eloi, lema sabachtani. I know it though – from the words of the Psalm. What does it mean? I cannot grasp it all, but I hear it as the cry of my own heart – “Why oh why have you forsaken me?” I have been left in my sin, and my shame, and even in my suffering. I have been spat on, hit, cursed, and oh the pain… Your Word, Lord comes to mind again – you too were despised and rejected by others; you too suffered. Could all this around me be the fulfillment of your word? Even though you were struck down by God – was that for me? Did you take on my pain, my sin? Can it be that by your wounds, I am healed?

“oh to see my name… written in the wounds…”

– O that you would rend the heavens and come down, that the mountains might quake at your presence – as when fire kindles brushwood and the fire causes water to boil – to make your name known to your adversaries, and that the nations might tremble at your presence.

Later I find out – that in that time of darkness, that while the earth shook and the hot winds blew, the veil had been torn. From top to bottom it has been ripped! What does that mean? – Only the holy ones can enter it – surely not I or even my Lord. – But – oh yes! It is torn! The holy of holies is now open – wide open to receive me! To receive the world! If the world would only accept it.

I look around me and see the crowds… those who mocked but there were some who wept. I see a group of women standing apart from the crowds. They are the ones who weep. But where are the others? Those who followed him, those who were his friends.

I cannot leave, but I cannot watch – to see that sour wine pressed to his lips. And then… He died. He breathed his last breath – oh how I wish it were my last breath. It is finished.

They come for his body – but even then, I don’t want to leave. I am tethered to this place- this place of the Cross – for that is what it has become. I see now what I know I could never see on my own. I see that heaven is not only Christ centered, it is Cross centered. I see that my only hope in life comes in being tethered to this Cross. How could it be? That this horrific death could set me free? “oh to see my name written in the wounds… For in your suffering, I am indeed free.

It’s growing brighter—on the darkest of days – the sun returns, the clouds lighten, the wind dies down and the earth is quiet. I do not know what lies ahead, but in this place – I stand. I feel my heart settling down. – My grief is so great, but there is yet a peace. You, O Lord, bore wrath meant for me, you took the blame, you became sin for us, sin for me. And can it be that I stand forgiven?  Oh – the heavens cry out that even with all else lost, there is yet, even on this dark good Friday, the enduring, even eternal power of the Cross.

The Gratitude Project: Moving toward Resurrection

This month (March 23) marks the fourth anniversary of my grandson’s going home to be with Jesus. (For those of you unfamiliar with Zekey’s story I would encourage you to read my son’s blog (thesometimespreacher.com) and my daughter-in-law’s blog (breeloverly.com). Zekey passed into the arms of Jesus at four years old, after suffering  a rare neurological disorder called Batten’s). Because of its proximity to Good Friday and Easter I associate his death with both Lent and Holy Week. In my last post I wrote of Zekey receiving the ashes of Ash Wednesday. And his journey continued from there until he passed into the arms of Jesus  almost a month before Easter that year. I  am reminded that with my memories of  Zekey, just as in the memorial of Good Friday there is the paradox of conflicting emotions. We are relieved because Zekey no long suffers but we miss him with the longing for that reunion that will only come in heaven.

I believe we can honor Christ’s sacrifice by being both saddened (sobered) that the world had come to this place in our brokenness and sadness and sin that God’s only son had to die and joyful (grateful) that in his death is glory. The glory of the cross.  I wonder if Satan rejoiced at Christ’s death or did he already know that in Christ’s dying the world was made new again – that Redemption was purchased through the blood of Christ? Christ experienced both the humiliation of death by crucifixion and its glory because it was through that death that He once and for all could demonstrate his unfailing, his eternal, his lasting love for us, sinners that we are.

How can we turn our backs on that love – either in our presumption to believe we are no longer sinners, or in our despair to believe that nothing can take away our sin? Our task both during Lent and throughout our Christian lives is to live in that space between sin and glory, death and eternal life.

Alexander Schmemann called Lent the season of Bright Sadness.  And he did so, in the knowledge that we as Christians are called to walk the journey (passover) to Resurrection.

“For each year Lent and Easter are, once again, the rediscovery and the recovery by us of what we were made through our own baptismal death and resurrection”.

It strikes me that Christian maturity has a lot to do with our capacity to live in tension – to know we are sinners and at the same time saints; that we are  called to die daily (to our sin) and to live daily (to the hope we have in Christ!) And such is Christian gratitude, which is so much more than the world offers. With Zekey, we could hate the “unmaking” of disease, but be eternally grateful for the redemption of Easter, of Resurrection. Because of Christ – #zekeylives.

One practice of gratitude that I find so helpful is the naming of the sin that binds me, and moving through that confession (to God and others) to receiving God’s grace, His unwavering love, and His unmitigated forgiveness of that sin. I do not need to be grateful for the hard circumstances of my life, or my sin, or the world’s sin… but I can be grateful that God, through His Son redeems what Satan intended for evil. How about you? What part of your story have you seen God redeem? And how does this journey to Easter reflect it?