Into Our Bones

Rule of Life 2025

Happy New Year! I begin this year with what became a significant part of my formation in Christ over the last few years. As the title suggests, this practice is called a “rule of life”. Many people find choosing one word for the year helpful, others choose practices or resolutions. This idea of a rule of life is ancient going back to monasteries and convents early in the life of the church. In recent years this practice has become for many an alternative to the typical New Year’s resolutions. If you want to see what’s out there on this subject, google it and you will find several sites and/or books on this. I wrote on this practice in January 2024 and have included a link to that post.

https://hamewith.org/2024/01/rule-of-life

Personally, it has been a rich encounter in prayer and dialogue with God and others. I am not good at setting what seem to be unrealistic goals or resolutions that by the end of January I am discouraged and end up setting the rules aside. I believe there is an actual name for that – called Quitters Day and it happens on the second Friday in January! The rule of life is a marker or signpost that takes me deeper into my Christian formation. Below are some very significant markers for me. Yours might be very different than these. But I encourage you to take this season and prayerfully consider where God might be leading you on this part of your journey.

Baptism

…that [I] may remain faithful to my baptism, living by it, making it always the source and the power of his life, a constant judgment, criterion, inspiration, “rule of life.”1

Photo by Ante Hamersmit on Unsplash

St Patrick’s Breastplate

I bind unto myself today
The strong name of the Trinity,
By invocation of the same,
The Three in One, and One in Three.

I bind this day to me forever,
By power of faith, Christ’s incarnation, (Christ with us and in us)
His baptism in the Jordan river, (his identification with us)
His death on the cross for my salvation; (forgiveness of sin)
His bursting from the spiced tomb; (new life)
His riding up the heavenly way; (taking us with him into heaven)
His coming at the day of doom; (his glorious return)
I bind unto myself today.

Calling

My calling in this season of life is to share the wisdom God has carved out of me (carved into me) through His sanctifying work – whether in joy or sorrow, suffering or peace, absence or presence.

By identifying my calling in this season of life, I believe it provides a great signpost not only to my intentions but to the decisions I will make about how I spend my time, and my resources.

I have wavered on this calling so many times just in the last few years and have often believed I should stop doing something that’s so hard and makes me feel vulnerable. I had prayed about this many times and after a time of prayer with some very encouraging friends I went back to the Lord and this is what I heard in response to my cry! I will say, that I was very unsure about including this, because it is so personal and I feel very vulnerable sharing it. But I do so as an encouragement that God does speak to us when we have doubts or feel shame about what He is calling us to do.

Little one, I am not asking you to be special or profound – but to look at your life – all the crooked ways made straight by My grace and power. Dig deep and there you will find living water. Even the scent of water is enough to share. I am not asking you to share what I have done in someone else’s life. It’s your story that you’ve been given to share. Word from 10/29/23.

Prayer

(from last year’s post on rule of life, which I still find meaningful today.)

Give me a grace that precedes, follows, guides,
sustains, sanctifies, aids every hour,
that I may not be one moment apart from thee,
but may rely on thy Spirit to supply every thought,
speak in every word, direct every step,
prosper every work, build up every mote of faith,
and give me a desire to show forth thy praise;
testify thy love, advance thy kingdom.
I launch my bark on the unknown waters of this year, with
thee, O Father, as my harbor,
thee, O Son, at my helm,
thee, O Holy Spirit, filling my sails.

The Valley of Vision (a compilation of Puritan Prayers), Arthur Bennett.

My rule of life came out of dialogue not only with God, but also out of dialogue with my own soul and what I needed most. And if these things I’ve included in my rule of life are meant to characterize my life I must find ways that help me live that out. I’m allergic to the word resolutions (especially this time of year!) but they can help engage our wills as we seek to live out our desires. While I haven’t specifically included this in my rule of life, I have been convicted about how I love (more specifically how I don’t love) others in the holy and honorable way they deserve to be loved. For a talk I gave several years ago I put together a set of life together resolutions – and I realize how much that can help move me from “I would like to love better,” to actually finding concrete and specific ways to do so.

This will take you to the post on “life together resolutions.” https://hamewith.org/2025/01/life-together-resolutions/

When I take Schmemann’s statement on baptism to heart, I hope it’s clear that I am not literally referring to my own baptism. Even though I was an adult, I have no clear memories of that time. That saddens me. I had only been a Christian a short time and it happened in a lake on my college campus. But our baptisms, (remembered or not!) picture so completely our formation in Christ.

Living out our baptisms was the way Leanne Payne talked about wholeness in Christ. It means as Peter says in 1 Peter 2:24 – “He himself bore our sins on the tree, that we might die to sin and live to righteousness.” Each day I believe we have the opportunity to die to self and sin, confess it, receive His forgiveness and grace and rise up as one who has been given the fullness of life! We know as Paul said in Galatians 2:20 – “It is no longer I who live, but Christ who lives in me. The inexorable hope of glory!

This version of St Patrick’s Breastplate is meaningful to me because it tracks the whole life of Christ and thus the whole life of the church as we live out the significant acts of His life. “I bind…” – I don’t just affirm, I don’t just agree… I take this truth to heart. The image I have is of Odysseus tying himself to the mast of the ship that he might not yield to the temptation of the sirens.

When we mark and honor all that happened in the life of Christ every aspect becomes a part of our daily confession. For those who follow the Orthodox tradition , “the focus is on a Person (Christ) and the life He lived – the arc of Christ’s life beginning with his taking on human nature, his birth, his growing up, his ministry and his teachings, his death on the Cross, his third day resurrection, his ascension into heaven, his sending the Holy Spirit, and his glorious Second Coming. ” ¹

So, as often as I pray this version of this part of St Patrick’s prayer – I can see myself – tying myself to the mast of Christ’s work on my behalf – all of it. As I do that, in much the same way it helped Odysseus, I am strengthened to face the temptations and trials of this life.

Lastly, as I regularly review my rule of life in prayer – I am made more aware of my need to find spiritual practices that give me “boots on the ground.” I must align what I do with what I feel God calling me to do. So it impacts how I spend my time, my resources, my body, mind, soul and spirit! But how well I engage with the spiritual practices I feel called to is not the goal -simply part of the means to living out what God has led me to in my rule of life. Some of those practices include confession of sin (I have two lovely partners who help me with this!), lectio divina (sacred reading), study of the Scriptures, and of course prayer. There are other practices I might be called to in particularly difficult times.

I’ll end with what I wrote at the end of the post on rule of life that I wrote in January of last year.

May it start in us through the song God has sung over us through all our days. May it spring from a place of hunger, and a desire for transformation that can only result in our becoming like Him. May we be resolute in casting off any hindrance, any sin, any relationship that inhibits His sanctifying work in us. May we live out our baptisms every day. From the moment we wake up to the moment we fall asleep may we remember to take our place in His death and in His resurrection – through prayer, through confession, through practicing His presence, through virtue, and through love.

1 Alexander Schmemann, Of Water and the Spirit.
2 Robert Arakaki https://orthodoxbridge.com/2014/03/11/taking-the-incarnation-seriously
Feature image – Photo by Reuben Hustler on Unsplash

Life Together Resolutions

· I shall marvel at and cultivate the work of the Holy Spirit in my own life, while forbearing the flaws, faults or problems in my neighbor’s life.

· As much as I am able, I shall be quick to forgive, acknowledging that I too have great need for forgiveness.

· I shall honor the Holy Spirit’s activity in my neighbor’s life even when it doesn’t seem evident!

· I shall seek to keep the unity of the Spirit in humility and love, by refusing to slander or gossip about my neighbor.

· I shall seek to acknowledge my wrongdoings and sins against others and ask often for forgiveness.

· I shall acknowledge that each one of us is fearfully and wonderfully made and delight in all the ways we are different.

· As much as it is up to me, I shall guard the unity of the Church and work hard to protect her reputation.

Prayer of Confession – Week Two Advent 2024

This week as we honor the gift of peace we have received through Christ’s birth, it might be good to take some time to look at what hinders that indwelling peace. I think we might agree that anxiety in our culture has reached an epidemic level. Two verses from the New Testament, I believe, help us turn to the One who gives us the peace that brings wholeness and well-being.

Paul in Romans 8:15 – “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba, Father!”

And John then in 1 John 4:18 – “there is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.”

In the verse from 1 John, “perfected” might be better translated as completed or fulfilled. You could say John is saying – “freedom from fear is ours because God’s love for us has been fulfilled (in Christ!)” The context for this verse is found in the verses that preceded this – (and for that matter, the verses that come later). John is not talking about imperfect love as if there was something we could actually do to counteract fear in our lives. Looking at the verses that come right before verse 18 – I love what John says about this kind of love –

¹⁰ In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. ¹¹ Beloved, if God so loved us, we also ought to love one another. ¹² No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. ¹³ By this we know that we abide in him and he in us, because he has given us of his Spirit. ¹⁴ And we have seen and testify that the Father has sent his Son to be the Savior of the world. ¹⁵ Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. ¹⁶ So we have come to know and to believe the love that God has for us.

God is love, and whoever abides in love abides in God and God abides in him.
1 John 4:16 (ESV)

I’ve included these two passages in this particular prayer of confession because anxiety breeds a lot of shame – and what we see in both Paul and John is that love is the antidote to fear. We are promised a Father in heaven – because of what Christ has done for us we now call him, Abba, dear Papa… And we are told in the passage from 1 John that the way through fear and anxiety is to receive the kind of love that leads to abiding in Him.

All this to say, that when we come to the prayer of confession in our theme of peace, I think it’s unproductive to simply say – “repent of your fear or anxiety.” I’m not saying there isn’t a need to repent of any attitude that keeps us from receiving all that God has done for us in Christ. I just don’t think that’s where we start.

As we look to the Holy Spirit to reveal our hearts let’s be open to seeing the ways our sins against others, ourselves or God keep us bound to anxiety. Here are some questions that might help us be specific in our confession and thus to go on to receive His forgiveness.

Are there ways you try to manage our anxiety through unhealthy practices? In our confessions of sin last week, I talked about defensive mechanisms that keep us numb. – over-using our phones, binging on shows (I do love my murder mysteries), scrolling through social media, over or under eating… These are all ways we might try to manage our anxiety. Here are a few others:

Do you compare yourself to others? This can almost be unconscious, because we do it so often. We walk into a room and immediately measure ourselves against others there. We’re better, smarter, cooler, whatever. Or we’re painfully aware of how we don’t measure up – we will never be that smart, good, cool, whatever…

Do you judge others harshly – out of an attempt to mask your judgment of yourself?

Are there self-destructive patterns of behavior you engage in while trying to mask anxiety?

Do you hold onto unforgiveness because you believe you could never measure up to what you “think” God demands of you?

Do you find that your thoughts spiral down in paralyzing ways?

Prayerfully consider these questions as you come into this prayer confession. Confess, repent, receive and then come back to a place where you can abide in His love for you! And let that assurance bring you the kind of shalom peace Christ has purchased for you. That kind of love and peace Christ gives us restores in us wonder and worship. There is no other god like our God!

…we cannot talk about sin for very long without being drawn into doxology. Were it not for the mercy of God surrounding us, we would have no perspective from which to view sin, for we would be entirely subject to it. That is the reason for affirming that wherever sin is unmasked and confessed, God’s redemptive power is already present and acting. Fleming Rutledge

Begin by centering your heart in God’s presence… Give thanks to Him that you do not need to hide anything from him. Affirm that He is faithful and good, and his mercy and grace are “new every morning.” The steadfast love of the LORD never ceases, his mercies never come to an end; they are new every morning; great is thy faithfulness” (Lam. 3:22-23).

Now let Him begin the process of searching your heart. Are there ways you have not honored Christ this week? Where were your thoughts and desires not centered in Him? How have you failed in obedience to Christ?

Then, simply confess in as specific a way you can the sins that trouble you. Don’t rush through this process. Simply rest in God’s presence as He does this.

Now choose to let this go and receive Christ’s forgiveness for you. Remember – “He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9)

Receive His assurance of pardon – ⁷ In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, ⁸ which he lavished upon us, in all wisdom and insight ⁹ making known to us the mystery of his will, according to his purpose, which he set forth in Christ . (Eph 1:7-9 ESV)

And finally commit this confession to the Lord. As you rest in His forgiveness ask Him how to walk this out. Ask for the supernatural power of His Spirit to give you what you need to move forward. “Cast your burdens unto Jesus!” Friends, I couldn’t resist this video – I remember singing it often during Pastoral Care Ministries schools!

Please note here, I realize there often is a need to get professional help in dealing with anxiety disorders. I am not trivializing that by giving you “five points to freedom from anxiety.” Please know that God is deeply concerned about what you need. And whether it’s spiritual help or psychological help you need – please reach out to get the help you need!

The Lord’s Prayer Week One Advent 2024

Prayer is of course one of those spiritual practices that help form Christ in us. I started this particular practice last year because I wanted to keep the Lord’s Prayer fresh in my devotional life. I encourage you to do this as well. I simply wrote out the prayer from Matthew 6 and then asked the Holy Spirit to help me write my own with that week’s theme in mind.

Our Father, who art in heaven,

Hallowed by thy name.

Thy kingdom come, thy will be done.

On earth as it is in heaven.

Give us this day, our daily bread,

And forgive us our sins,

As we forgive those who have sinned against us.

And lead us not into temptation.

But deliver us from evil.

For thine is the kingdom, and the power,

And the glory, forever. Amen.

Matthew 6:9-13

Our Father – You whose name is so holy that we cannot help but worship; we are in awe that we have a Father in heaven and not some distant or indifferent power. Who else is there but You – and if we have you, what more do we need? You lavish us with not only your blessed kingdom, but also what we need to satisfy our hungers. Yet, Lord, we ache for the fullness of a kingdom without hunger or thirst, a kingdom without fear or despair. Our sure and fast hope is that you will bring that kingdom to us, your beloved on the Day of the Lord. Turn our hearts away from our own willful ways to your will alone, and forgive us Lord. We do not take it for granted, and so out of gratitude for this wonder[ful] gift, we give you praise and honor. How can we then keep from those who have sinned against us that same grace and charity? Hide us, Abba, through your Holy Spirit that we might not fall into temptation, but stay true to you alone. May we persevere with hope until that day when you will make all things new. Keep from us all wiles of the devil or the world that we might for all eternity bend the knee to you for whom belongs all the kingdom and the power and the glory forever and ever. Amen.

Lectio Divina – Week One Advent 2024

All of a sudden we just know: prayer is a conversation in which God’s Word has the initiative and we, for the moment, can be nothing more than listeners. The essential thing is for us to hear God’s Word and discover from it how to respond to him. His Word is the truth, opened up to us. For there is no ultimate, unquestionable truth in man; he knows this, as full of questionings, he looks up to God and sets out toward him. God’s Word is his invitation to us to be with him in the truth. We are in danger of drowning on the open sea, and God’s Word is the rope ladder thrown down to us so that we can climb up into the rescuing vessel. It is the carpet, rolled toward us so that we can walk along it to the Father’s throne. It is the lantern which shines in the darkness of the world (a world which keeps silence and refuses to reveal its own nature); it casts a softer light on the riddles which torment us and encourages us to keep going. Finally, God’s Word is himself, his most vital, his innermost self: his only begotten Son, of the same nature as himself, sent into the world to bring it home, back to him. And so God speaks to us from heaven and commends to us his Word, dwelling on earth for a while: “This is my beloved Son: listen to him: (Mat. 17:5) ^[1]

Psalm 146:5 – Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God, who made heaven and earth the sea and all that is in them, who keeps faith forever; who executes justice for the oppressed, who gives food to the hungry…

Step One – Read the passage slowly, attentively. Allow yourself to be taken in by the words – pay attention to any word or phrase that strikes you in the passage. (If you haven’t studied this passage, you may find this first reading will stir observation questions in you – such as who, what when, where, how).

Step Two – Read it again. Meditate and reflect on the passage. What is it in your life that needs to hear that word or phrase? Sit in silence for a time, attending to the thoughts, images and impressions that begin to come to you. Turn that into prayer.

Step Three – What is God saying to you? What do you begin to feel called to?

Step Four – How does God want you to live this passage out? What are you resolved to do?

[1] Hans Urs Von Balthasar, Prayer (San Francisco: Ignatius Press), 1986. Translated by Graham Harrison.

The Lord’s Prayer – The Shattered Door

Our Father, who art in heaven,
Hallowed be thy name.
Thy kingdom come; thy will be done.
On earth as it is in heaven.
Give us this day, our daily bread,
And forgive us our sins,
As we forgive those who have sinned against us.
And lead us not into temptation.
But deliver us from evil.
For thine is the kingdom, and the power,
And the glory, forever. Amen.

Our Father in heaven, where all the angels sing for joy. Christ Your Son has been resurrected from the dead! Can we hope, dear Abba, that this will be your will for us as well? That in the ushering in of the final kingdom – we will be made new – in body, soul and spirit? What incredible grace! What incredible joy! Nourish us, Father, with this bread of life, which is real bread and real food! And forgive us our sins, especially in this season, the sin of unbelief. Give us strength of will to forgive those who have sinned against us. We desire, Lord, that no one be exempt from Your grace! Keep far from us the power of temptation and deliver us from all evil. We wait Father, for the fulfillment of the Kingdom of Your Son – to whom with You and the Holy Spirit belong all the power, and all the glory, forever. Amen.

Confessional Prayer – Eastertide Week 5

“Reflecting on the week that has passed, Lord, show me where you were at work in my life. In what ways did I experience your goodness and when did I hear you speak.” * In what ways did I experience the power of your resurrection? In ways unique to my life, my relationships and/or my practices?

I have come to see that it is hard work to answer this question. It takes dedication and patience to see how and where God has been faithful and good. I think the same is true of confession of sin. We are not naturally attuned to either. One of the ways I’ve gotten a bit better at this is to try to start each day with asking the Holy Spirit to orient my attention through the day so that I can identify God’s goodness to me; or for that matter to help me identify sins I need to confess.

Then, simply confess in as specific a way you can the sins that trouble you. Don’t rush through this process. Simply rest in God’s presence as He does this.

Now choose to let this go and receive Christ’s forgiveness for you. Remember – “He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9)

Loving Lord Jesus, thank you for bearing my sins in Your body on the cross. By your wounds I am healed and by Your blood I am cleansed (1 Peter 2:24). I receive Your forgiveness now. *

And finally commit this confession to the Lord. As you rest in His forgiveness ask Him how to walk this out. Ask for the supernatural power of His Spirit to give you what you need to move forward. Thank Him that you “have been crucified with Christ. It is no longer [you] who live, but Christ lives in [you]” (Gal. 2:20).

*Both these prayers are from the app lectio365.

Lectio Divina – Eastertide Week Five

1 Peter 1:3-5 ³Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he gave us new birth into a living hope through the resurrection of Jesus Christ from the dead, ⁴that is, into an inheritance imperishable, undefiled, and unfading. It is reserved in heaven for you, ⁵who by God’s power are protected through faith for a salvation ready to be revealed in the last time.

Step Three – What is God saying to you? What do you begin to feel called to?

Step Four – How does God want you to live this passage out? What are you resolved to do?

Lectio Quote

[Regarding] divine hope: there is no gap, no space between the future and the present, because the kingdom of God is at hand and “God has sent the Spirit of his Son into our hearts, crying ‘Abba! Father!’” (Gal 4:6). Our Christian hope is rooted in the possession of the substance to be revealed, not in the expectation of a substantial gift to come. If we “have been raised with Christ…seated at the right hand of God” (Col 3:1), we have all that we can ever hope for—even if we need immense patience to wait for its revelation. Ladislaw Orsy

The Shattered Door

“Let the exhilarating shock of the resurrection itself continue—the great reversal, the death of death, the shattered door, the harrowing of hell, the beautiful metamorphosis, the explosion of life! No metaphor measures up, no superlative suffices…. The spirit of… Eastertide is celebratory, joyful… one long feast!” (Bobby Gross)

Friends, we are several weeks into Eastertide and next week we celebrate the Ascension and then in ten days Pentecost, the fiftieth day of Easter! We are still right in the middle of the story of the Resurrection of Christ. I love these words of the author Bobby Gross – but I have to confess I’ve been much more taken up these days by the dust and ashes of Lent. By that I mean I am painfully aware in this life I live, of all that is in me that does not shout of the shattered door. My body aches, my sins are a plague… Yet in spite of this I love these words – I love the reality that whether we sense it or not – The Resurrection matters!

I’ve had this great desire for many years to comprehend the formative nature of Eastertide. As an evangelical my life has been shaped and transformed by the Cross. I have experienced over and over its transformative nature. There is a quote I’ve used before – “Heaven is not only Christ centered; it is Cross-centered” (C.J. Mahaney).

I admit however, that for so many years the place the Resurrection of Christ has in Christian formation has eluded me. The apostle Paul is beginning to change that for me, because for him there is no power in the Cross without the Resurrection. He has taken these events (and others -like baptism…) and made them essential parts of our formation in Christ. You can’t escape thoughts like these found in Ephesians:

⁴ But God, being rich in mercy, because of the great love with which he loved us, ⁵ even when we were dead in our trespasses, made us alive together with Christ–by grace you have been saved– ⁶ and raised us up with him and seated us with him in the heavenly places in Christ Jesus…
Ephesians 2:4-6

But if you could, what would you do about Colossians 3 or Romans 6 or 2 Corinthians 4 or Galatians 2! I have grown to love and respect Paul like I never have before. What would we do without him? What if he had never responded to the Risen Christ? (Acts 9)

If the Crucifixion is a sobering time for us, Easter then has become a place to know and experience great joy. J.R.R. Tolkien coined a wonderful word for this sudden eruption of joy – eucatastrophe!

Eucatastrophe – the sudden happy turn in a story which pierces you with a joy that brings tears…
J.R.R. Tolkien

“I coined the word ‘eucatastrophe’: the sudden happy turn in a story which pierces you with a joy that brings tears (which I argued it is the highest function of fairy-stories to produce). And I was there led to the view that it produces its peculiar effect because it is a sudden glimpse of Truth, your whole nature chained in material cause and effect, the chain of death, feels a sudden relief as if a major limb out of joint had suddenly snapped back. It perceives – if the story has literary ‘truth’ on the second plane (….) – that this is indeed how things really do work in the Great World for which our nature is made. And I concluded by saying that the Resurrection was the greatest ‘eucatastrophe’ possible in the greatest Fairy Story – and produces that essential emotion: Christian joy which produces tears because it is qualitatively so like sorrow, because it comes from those places where Joy and Sorrow are at one, reconciled, as selfishness and altruism are lost in Love.” (Tolkien)

… An event that catches in our throat, makes our hearts beat faster, makes the longing for home go deeper – this is the kind of joy Easter brings.

And yet… we know all too well, the already/not yet reality of our lives. We sin, we suffer, we grieve. We know loss, and temptation, and mistakes, and guilt. This continues long after Easter.

How do we then hold onto that joy? That profound grasp of eucatastrophe?

I think we do it in two ways – the first takes us back to our baptisms…

“The physical movement of baptism, down into the water and up again, becomes for Paul the shape of Christian living as our old life ‘in the flesh’ dies in the death of Jesus, and our new life ‘in the Spirit’ begins in the resurrection of Jesus”
Ian Paul

For Paul, and therefore for us, there is no separating of the Cross from the Resurrection – they are two sides of the same coin, two parts of the one experience. And because of what the Father has done in Christ – making him to be sin who knew no sin, for our sake, so that in him we might become the righteousness of God. (2Co 5:21) we can live the full life we’ve been given in Christ! So the rhythm of baptism becomes the rhythm of our lives, of confession, of Communion… we confess and turn, we take our place in His death; we receive His forgiveness and grace, and we rise to take our place in His rising, in His resurrection!

And the second way we hold onto that joy is through the virtue of hope. The writer of Hebrews calls hope “a sure and steadfast anchor of our souls…” (Heb. 6:19). Hope is a resurrection virtue.

I wrote in an earlier post that holding onto biblical hope would help us to understand that the life we live, is a pilgrimage. “We may indeed never see in this life the fulfillment of our hopes or dreams. But living life as an “on the way” kind of people sets into our hearts a contentment and peace that our future rests in the hands of God. The Israelites’ journey through the wilderness reminds us of the peril of not trusting in God. Do you know that they wondered for 40 years over a span of only 240 miles?” (me from an earlier post)

I hold to this idea that while hope is indeed a pilgrimage virtue, the Resurrection changes everything! We can now see that hope’s anchor, hope’s place in us, means that the journey of our becoming now directs us to the resurrection to come!

1 Peter 1:3-5 ³ Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he gave us new birth into a living hope through the resurrection of Jesus Christ from the dead, ⁴ that is, into an inheritance imperishable, undefiled, and unfading. It is reserved in heaven for you, ⁵ who by God’s power are protected through faith for a salvation ready to be revealed in the last time.

I struggle now with a body that at times feels like my enemy. I struggle with finding answers to chronic ailments. I struggle now with “besetting” sins (I just might have to give up driving…). But every day, I can rise and pledge that through the power of the indwelling Spirit, I can walk through this day in the rhythm of baptism. And that makes each day a eucatastrophe! I can lift my eyes from my bed in the second (or more) days of a migraine – and hope. And that hope is not weak, insipid, or illusory. I am still very cranky over my ailments, but the hope I can rest on is the hope Peter speaks of in the passage above – “an inheritance imperishable, undefiled, and unfading…” But wow, do I need the power of Christ in me- the hope of glory (Col. 1:27).

I think what I’m trying to say is that our joy, our hope, our lives are not restricted to the broken, fallen world we live in. Paul says “We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, “for… in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. (2Co 8:1-2 ESV)

I kinda want to have a eucatastrophe party! Let’s write a resurrection liturgy! I want to be like those two disciples who left Emmaus immediately after Jesus revealed himself to them – They ran back to Jerusalem! Can you imagine their talk on the way?? “did you…? Can you believe…? What does this mean…? I want to be a part of a people who don’t forget what we’ve been given in the resurrection of Christ and what we will receive in the “final resurrection to come.”

I wrote a poem – well maybe it’s a poem, I’m no expert. I found this random line from a website- “I meant to give thanks.” I don’t even remember the content I was looking for. But it lingered in my mind for several days and from it came this poem. I forget, too often, that our lives are filled with complexities and contradictions.

I meant to give thanks…
For the day and for the night,
For the joy and the longing,
For the journey and for the end.

I meant to give thanks…
For the dying and for the rising,
For the dust and for the glory,
For the scars and for the life.

I meant to give thanks…
For the lament and for the hope,
For the wood and for home,
For the Prodigal, both Father and Son.

And so, on this day, in this evening prayer,
I pause, and remember what I’ve forgotten,
and give Him thanks.
All my thanks I pledge to You,
my God and my Lord.

Once again, friends, Let’s shout “Christ is risen! He is risen indeed!”

Lectio Divina -The Gospel and the Resurrection

The following passage is a great entry into the gospel and Acts. If you read Acts through you will find that “resurrection” is found 10 times, and “raised” also ten times. And every time the apostles are gathered and they preach – it is the resurrection that they proclaim as the good news! This passage is a great Lectio passage in that you can put yourself right there with them in the weeks and months following Pentecost. This passage comes after Peter and John were arrested and jailed. They came before the religious leaders the next day and were told to not preach Jesus to the people. Acts 4 and the rest of Acts tells the story of what happened when they refused to stop witnessing about Christ and the Resurrection! Imagine yourself there in the excitement and drama of those early days.

Acts 4:29-35 – ²⁹ Now, Lord, consider their threats and enable your servants to speak your word with great boldness. ³⁰ Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.”³¹ After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly. ³² All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. ³³ With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all ³⁴ that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales ³⁵ and put it at the apostles’ feet, and it was distributed to anyone who had need. (NIV)

Step Three – What is God saying to you? What do you begin to feel called to?

Step Four – How does God want you to live this passage out? What are you resolved to do?

Lectio Quote

To preach Christianity meant (to the Apostles) primarily to preach the Resurrection. … The Resurrection is the central theme in every Christian sermon reported in the Acts. The Resurrection, and its consequences, were the ‘gospel’ or good news which the Christians brought. (Miracles, chapter 16)

You can go through the same steps that we use for Lectio Divina for Scripture, or simply take some time and read this quote slowly, and seek The Spirit’s help to discern how this passage might bring new understanding to preparing for His return.