3 ‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. 4 Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. 5 Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD? 6 “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? 7 Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? 8 Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. 9 Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’ (Isa 58:3-9 ESV)
This is a very long passage to read devotionally – but it’s worth it if we press into it. I started by asking observation questions of the text – the who, what, when, where… questions. If you make a list of the things the Lord accuses the Israelites of – and then a list of the kind of fast He requires – it starts to flow! Also there is an if…then… aspect of the passage and the result of doing the kind of fast God requires is beautiful! It will be helpful to study it first, then read it slowly with lectio divina in mind.
Step One – Read the passage slowly, attentively. Allow yourself to be taken in by the words – pay attention to any word or phrase that strikes you in the passage. (If you haven’t studied this passage, you may find this first reading will stir observation questions in you – such as who, what when, where, how).
Step Two – Read it again. Meditate and reflect on the passage. What is it in your life that needs to hear that word or phrase? Sit in silence for a time, attending to the thoughts, images and impressions that begin to come to you. Turn that into prayer.
Step Three – What is God saying to you? What do you begin to feel called to?
Step Four – How does God want you to live this passage out? What are you resolved to do?
Lectio Quote – Fasting
In the following quote you could substitute fasting/temperance for the virtues Lewis comments on: chastity and charity. Read it slowly and devotionally. Chew on it, and digest it!
We may, indeed, be sure that perfect chastity—like perfect charity—will not be attained by any merely human efforts. You must ask for God’s help. Even when you have done so, it may seem to you for a long time that no help, or less help than you need, is being given. Never mind. After each failure, ask forgiveness, pick yourself up, and try again. Very often what God first helps us towards is not the virtue itself but just this power of always trying again. For however important chastity (or courage, or truthfulness, or any other virtue) may be, this process trains us in habits of the soul which are more important still. It cures our illusions about ourselves and teaches us to depend on God. We learn, on the one hand, that we cannot trust ourselves even in our best moments, and, on the other, that we need not despair even in our worst, for our failures are forgiven. The only fatal thing is to sit down content with anything less than perfection.
C.S. Lewis, Mere Christianity (New York: Simon and Schuster, Touchstone Edition, 1996), p. 94